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Mar 21, 2022

Call for Training School: Late Medieval and Early Modern Migration Routes an Identity Spaces in the Mediterranean_ Tunis 15th-17th June 2022 _Deadline: 15th April 2022



Deadline: 15th April 2022
Date: 15th-17th June 2022
Place: Tunis (Tunisia)

Scientific Coordinators: Houssem Eddine Chachia, Gerard Wiegers, Luis Bernabé Pons, Emir O. Filipović, Borja Franco, Antonio Urquízar Herrera and Neila Saadi

Abstract: Over the past decades, there has been a growing interest among scholars in analysing the early modern migration routes and identity spaces in the Mediterranean. The Sephardic and Morisco diasporas are a typical example to study the forced movement of persons, but also of ideas and expertise. The aim of this training school is to discuss those issues from different and complementary perspectives, including social, cultural history, but also heritage and architecture, and to question the integrations of those religious and cultural minorities into Early Modern North African societies: the difficulties of their social assimilation, how their identities developed in this context, their contribution to the development of host societies, etc. Field visits and on-site discussions in Medina of Tunis and Testour will be complemented with conferences and debate sessions, focused on the students’ personal research. The overarching goal is to create a space of debate and exchange among junior and senior scholars, as well as to promote a network of scholars of early modern migration and identities that will bring new perspectives into the field. Students will be asked to prepare one small introduction to a specific monument that will be discussed on those visits, and to make a brief presentation of their own case studies, with a specific focus on problems of research and methodologies, in one of the three panels specified below. The training school is part of the COST-Action “Islamic Legacy: East, West, North South of the Mediterranean (1350-1750)”.

Deadline and details: Students interested to participate in this training school are invited to submit their cover letters and CVs to Dr. Houssem Eddine Chachia (h.chachia@fshst.rnu.tn), Dr. Elena Paulino Montero (epaulino@geo.uned.es) and Dr. Emir O. Filipović (filipovic@europe.com) before 15th April 2022. In addition to the specific standards established by COST Association regarding COVID-19 pandemic, participants in the Training School must also consider the measures adopted by local or national authorities in Tunis.  

Feb 8, 2022

محاضرة الأستاذ حسام الدين شاشية، "المطرودون باسم الله": السفاراديم والمورسكيون (فيديو)


ندوة الهجرة القسرية واللجوء التي يتظمها مخبر تاريخ الإقتصاد المتوسطي ومجتمعاته بالشراكة مع مؤسسة هاينريش بول. تنسيق الأستاذ رياض بن خليفة. 21 أكتوبر 2021

Aug 31, 2020

La diáspora sefardí en Túnez: de finales del siglo XV a mediados del siglo XVIII, Sefarad, Vol 80, No 1 (2020)

 Houssem Eddine Chachia

Universidad de Sfax, Tunisia

Resumen


Este artículo revisa la historia de los judíos sefardíes en Túnez, conocidos también por los nombres de grana, liorneses o portugueses. En la primera parte, presentamos el estado de la cuestión de la historiografía relativa a los sefardíes tunecinos. A continua­ción, investigamos los itinerarios de los sefardíes que fueron expulsados a Túnez. Se puede hablar de dos principales itinerarios: el primero, de los que marcharon a Túnez después la expulsión de España y de Portugal a fines del siglo XV y principios del XVI; el segundo, de los que llegaron al país en el siglo XVII principalmente desde Livorno. Por último, estudiamos los diferentes aspectos del asentamiento de los sefardíes en Túnez, es decir, la llegada de los expulsados al país y la posición del Estado Hafsí y los beyes; sus relaciones y comunicaciones sociales y económicas con la mayoría musul­mana, los moriscos, y los judíos locales (tuansa). Este estudio se basa en una rica bibliografía sobre los judíos tunecinos en general, además de otras fuentes: principalmente, el diario inédito de fray Francisco Ximénez, pero también otros textos españoles, así como documentos producidos por la comunidad portuguesa junto con algunas fuentes tunecinas locales.

Palabras clave


Judíos portugueses en Túnez; grana; tuansa; relaciones étnicas; deportación; relaciones judeo-musulmanas

Texto completo:


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The Sephardic Diaspora in Tunisia: From the end of the 15th Century to the Middle of the 18th Century

Abstract


This article tries to study the history of Sephardic Jews in Tunisia, also called by the names of “Grana”, “Livorno” or “Portuguese”. In the first part we have tried to do a state of question to the historiography about Tunisian Sephar­dim. Then, we searched the itineraries of Sephardic Jews who were expelled to Tunisia. There were two main itineraries: the first one, that of those who went to Tunisia after the expulsion from Spain and Portugal at the end of the 15th century and the beginning of the 16th century; the second one, that of those who came to the country in 17th century mainly from Leghorn. Thirdly, we have tried to study the different aspects of the Sephardic settlement in Tunisia, that is, the arrival of those expelled to the country and the position of the Hafsi State and the Beys, their social and economic relations and communications with the Muslim majority, the Moriscos, and the local Jews (Tuansa). This study has based on a rich bibliography about Tunisian Jews in general, in addition to multiple documents and sources, that is, mainly the unpublished diary of Fray Francesco Ximénez, as well as other Spanish sources; the documents produced by the Por­tuguese community, and some local Tunisian sources.

Keywords


Portuguese Jews in Tunisia; Grana; Tuansa; Ethnic relations; Deportation; Jewish-Muslim relations

Full Text:


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Jun 27, 2012

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